Hello Javier, I would like to make some comments on your theory:
- In your opinion, why would it be necessary to carry out this type of mass murder with upright and dedicated young people in Soviet society? In a period when figures like Beria, Serov (a sadist, was removed from the KGB in 1958), Abakumov, and others no longer existed, who would benefit from this "macabre, high-risk game?", and why would it be necessary to cover it up and reenact everything in that way?
- The fact that the group left the tent at night poorly dressed is one of the most difficult parts of any theory to justify: in your opinion, what was the factor that caused those lucid and healthy young people to leave the tent in that way?
- When you claim that some corpses showed signs of physical struggle and combat, you contradict the official autopsy reports, which did not record defensive wounds on the hands and wrists, nor fractures typical of direct aggression, in addition to ignoring the continuous footprints preserved from the tent to the tent. - The fact that some clothing showed traces of radiation is concerning for most theories. However, careful analysis is needed: we know that Kolevatov and Krivonischenko (who even worked on the decontamination in Kyshtym in 1957) worked with radiation, but explaining why three pieces of clothing contained those specific isotopes requires a good explanation.
- What concrete elements or evidence (or at least similar historical parallels, that is, with a similar modus operandi) can you bring to confirm the thesis that there was a falsification of the crime scene? Who could do that in the 1950s and why?