If in other instances of telepathic communication both parties participated, clearly aware of their involvement in what is happening, then in the following example of telepathic contact between unfamiliar people, the power of telepathic influence is not so obvious, causing only a premonition and vague guesses of something fatal.
It will be about the premonition of Lyudmila Dubinina of her tragic death, signs of which, one way or another, appear in the records of her personal diary and in the peculiarities of her behavior during and after Dyatlov group pass through Vizhay.
Many authors of criminal versions of the death of Dyatlov’s group note the fact that the hikers were killed with extreme cruelty, as indicated by the nature of the injuries on the bodies of the hikers discovered by search and rescue in a ravine in early May 1959. This in turn suggests that the murder was committed based on the hatred of the murderers personally to those of the hikers who suffered more. Only two members of the Dyatlov group were mutilated by the murderers with extreme cruelty: Alexander (Semyon) Zolotarev and Lyudmila Dubinina. However, Lyudmila Dubinina had more severe injuries - in addition to numerous rib fractures on both sides of the chest, she had not only eyeballs, but also no tongue, according to the autopsy report. Consequently, there are good reasons to assume that the main object of hatred and revenge for the murderers among all the hikers was exactly Lyudmila Dubinina.
Therefore, any researcher investigating the death of the Dyatlov group in the framework of the criminal version of the premeditated murder, taking into account the data of the FEM of Lyudmila Dubinina, should first of all examine all the materials of the criminal case relating to this girl in order to identify possible conflict situations with her participation, and this is primarily from the diaries.
The version of the mystery of the murder of Dyatlov group is currently the only of all criminal versions, which has a documentary rationale for the possibility of a conflict between Lyudmila Dubinina and one of the employees of colony No. 64 under USh / 349-Ivdellag during the stay of the Dyatlov group in the village of Vizhay.
Dyatlov group arrived in Vizhay together with another group led by Blinov, and decided to stay for one night, as a result of which they spent in the the village almost a day from 14:00 on January 25, left for a ride only at 13:10 on January 26.
It is possible that the atmosphere of psychological discomfort that prevailed in the village. Vizhay, had a depressing effect on the hikers, which Lyudmila Dubinina partly reproduces in her diary: "We had a tearful goodbye with Blinov group. The mood sank. ...
In general, I am very, very sad".
In addition to this can be an entry in the personal diary of Zina Kolmogorova, who described the movement of the group from the village club to the hotel in the village. Vizhay, carefully provided to the group by someone from the leadership of the settlement-colony. Such participation in the fate of a group of hikers by the colony’s leadership is explained by the fact that Igor Dyatlov has a travel certificate and a trade union voucher, in which he addressed the leaders of Soviet, party and public organizations, “to render all possible assistance” in providing the Dyatlov group of hikers campaign XXI Congress of the CPSU, the opening of which was scheduled for January 28, 1959.
Perhaps it is no coincidence that Zina Kolmogorova formulated this movement as follows: "25.1.59… We arrived in Vizhay.
First we stopped at the same club where we were 2 years ago. Then
we were taken to the hotel".
Even Zina's use of the words "taken away" instead of "invited to move", "offered to move" or something like that, in these parts at that time had a very specific tint, meaning, as an addition, "under escort" to the word "
taken". But this is only a touch to a very specific psychological atmosphere of the village. Vizhay, whose inhabitants provided jobs for the colony at that time. This specific atmosphere for this area influenced on a subconscious level, forcing to choose specific words corresponding to its environment. ("
we were taken"), and not just words.
Continuing on, Zina notes in her diary a certain peculiarity of the influence of this place on herself: "
I talked a lot about things which are completely unfamiliar to me and I scarcely do, but I tried, sincerely. But this is all nonsense.". It is unlikely that we will find out what is sincere and unusual for her earlier, Zina spoke at the hotel of the settlement-colony Vizhay.
Dyatlov group would be better to stay overnight "
In the same club where they were 2 years ago", rather than agree to "
be taken" to the hotel, Judging by the non-forest review of her in the general diary of the group on the morning of January 26: "
Slept in the so-called hotel, some bundling 2 people on a bed, and Sasha K. and Krivo even on the floor between the beds".
The canteen in Vizhay. Igor Dyatlov said with a smile: "If the tea is cold, then go out and drink it on the street, it will be hot." That is, the group was clearly not happy with "so-called hotel", I think, not only due to the fact that her hotel service did not provide for the availability of a sufficient number of beds for all hotel guests. The fact is that the hikers who returned in high spirits from the club after watching a movie "Symphony in Gold" On the evening of January 25, they encountered serious difficulties in preparing a hot dinner due to raw wood for the stove, as a result of which the cooking process took "
a lot of time". From the diary of Lyudmila Dubinina:
"We are on duty with Yuri today. We decided to cook noodles on the stove.
But it was very difficult to heat the stove with such raw firewood, so it took a lot of time. Finally we began to eat.".
Yuri Krivonischenko, who was on duty this evening with Lyudmila, wrote in the diary of the group the next morning: "
We did not boil water in the morning, wood was damp. In the evening it took us 6 hours to boil the water.… Krivonischenko".
Such problems in preparing a hot dinner for experienced hikers, even in remote taiga, were extremely rare, as follows from the entry in the group’s diary for January 30: "
As usual we quickly start a fire".
Even if we take into account the possible exaggeration in the assessment of time – "
6 hours", spent on the kindling of the stove, then the difficulties that arose in the "so-called hotel" Vizhay could ruffle any experienced hikers for whom it was not difficult to quickly make a fire even in the forest.
And given the difficult mental state of Lyudmila Dubinina these days, it can be assumed that the difficulties encountered in the "so-called hotel" she could be completely out of balance, causing a flush of fair anger and anger on conditions "hotel service", to put it in modern language. Therefore, she could express everything she thinks about this in the most harsh terms to anyone responsible for this “hotel service” person, regardless of her rank and position.
This is in complete agreement with the opinion of O. Arhipov: "
Well, it is known that Lyudmila Aleksandrovna was sharp on the tongue and principled. She would not keep her mouth shut.".
This peculiarity of Lyudmila’s character is confirmed in her personal diary the day before the hikers arrive in the village of Vizhay: "
January 24th ... Yes, and I generally like to add fuel to the fire, damn me".
The negative superstitious potential of such a phrase, recorded on paper, could in some way “program” its further actions, determined by this striking feature of its character.
Confirmation of the inflated state of the psyche of Ludmila we find in her notes in her personal diary the day after her ordeals as an attendant in the "so-called hotel" in village of Vizahy:
"
January 26... Mood is bad and probably will be for two more days. Evil as hell".
I.e. even the next day, Lyudmila felt a sense of anger, the degree of which she so uncompromisingly marked: "
as hell".
Her expectations of improving her mood in two days obviously did not happen, but despite this, she nevertheless continued to keep her personal diary for two days.
Judging by the fact that from January 28, Lyudmila ceased to keep a personal diary at all, having previously recorded in her impressions of the hike, her mood two days after being in Vizhay not only did not improve, but was also aggravated by some kind of depression, fading interest in everyday trivialities of hiking life, which earlier made up the majority of her personal diary entries.
After visiting the village of Vizhay Lyudmila's psychological state deteriorated quite sharply, aggravating day by day, which is confirmed by the peculiarities of her behavior from January 26 to January 30, which are known to us from her personal diary and Zina Kolmogorova's notes in her diary.
In Ludmila’s personal diary, even on January 27, the first sign of some unconscious doom, expressed by the negative potential of the phrase, is encountered: "
the last time", referring to the whole group:
"January 27... Now most of the guys sit here and sing songs to the guitar, on the occasion that they do not work today.
It seems this is the last time we heard so many good new songs. But we hope that Rustik will live up to the challenge."
"
This is the last time we heard..." And how can you not become superstitious, listening to popular wisdom not to use this phrase, so as not to incur the misfortune.
It should be noted that on January 27th Lyudmila uses the word "
it seems" before the key phrase: "
this is the last time we heard", i.e. although she was under the impression of her forebodings, they still didn’t have that fatal doom which followed the next day, January 28, when Lyudmila completely stopped writing her impressions of the everyday life in her diary.
Only the presentiment of something fatal could have suppressed the long-term habit of an experienced hikers to keep his personal diary during a hike.The possibility of perceiving other people's thoughts or feelings directed at the subject of perception has long been a subject of study - telepathy, finding confirmation from persons endowed with such an ability that it is not uncommon. Therefore, at the heart of Ludmila Dubinina’s foreboding of her fatal doom, her ability to perceive her feelings of revenge related to her personally, rather than feelings of hatred, filled with negative emotions, fueled by the willingness to materialize them with a picture of the upcoming murder.
Considering that on January 28th Lyudmila completely stopped recording in her personal diary, it can be assumed that on this day the person who ordered the murder made the final decision to deal with the hikers, using associates from his inner circle, staging the killing of group members as an accident caused by the "overwhelming force" on Ural mountain ridge, with reference to the words of forester Rempel I. D. about the potential dangers lurking there for hikers.
It was on that day that Lyudmila Dubinina, previously so verbose in the records of her personal diary, completely stopped writing in it, apparently vaguely anticipating all the fatalism of the deadly threat hanging over her.
It is not excluded that Lyudmila Dubinina’s short but brief conflict with someone from the staff of the colony settlement of Vizhay over raw wood for the stove had its continuation already at the telepathic level of communication between the parties to the conflict, as is almost the case in life when the parties of an emotional conflict continue to mentally express to the offender everything that has boiled over. I think anyone can remember from their own experience an episode of their emotional involvement in an imaginary continuation of a conflict situation after the abuser has long disappeared from sight. As a rule, the conflict situation continues at the telepathic level of communication until it energetically disrupts itself in one way or another.
As we can see, even the next day, Lyudmila experienced a feeling of anger - "
evil as hell", and this emotional negative could feed the energetics of her telepathic communication with those whom she clearly said too much (cut out her tongue) under the influence of her complex emotional state, known to us from her diary. She was clearly unlucky because she dealt with a professional killer who had served for many years in the NKVD (People's Commissariat for Internal Affairs).
With each day, Lyudmila Dubinina increasingly "went into herself", plunging into the foreboding of something fatal, apparently already fearful from the thought of presenting her fears in her personal diary, much less sharing them with her friends. A possible culmination of this depressed state was a sharp,
outwardly unreasonable, change in her behavior on the evening of January 30,
which outraged the whole group. As follows from Zina Kolmogorova’s diary entries, it was in the evening of January 30th that Lyudmila Dubinina lost interest in working together on patching up the holes of a dilapidated tent, apparently, already immersed in a stupor from the suddenly increased premonition of her fatal doom:
"January 30... Lyuda quickly got tired and sat down by the fire. Nick Thibault changed his clothes. He began to write a diary. The law is that until all the work is done, do not approach the fire. And so they had a long argument, of who will sew the tent. Finally K. Tibo gave up and took a needle.
Lyuda remained seated. And we sewed the hole (and there were so many that there was enough work for all except two attendants and Lyuda.
Guys are terribly outraged. Today is the birthday of Sasha Kolevatov*. Congratulations. We give him a tangerine, which he immediately divided into 8 pieces (
Lyuda went into the tent and did not come out until the end of the dinner).
A possible reason for such a sudden change in the behavior of Lyudmila on the evening of January 30 is the described in the investigation section of the Killers' Ski Route to the upper sources of Auspiya. It is possible that the three murderers, having gone early in the morning of January 29 from 2nd Northern to the upper sources of Auspiya "
took a shortcut on one of our forest paths" (
words of forester I. D. Rempel), by the evening of January 30, they could have already achieved their intended destination, settling for the night in the headwaters of Auspiya. For this reason, on the evening of January 30, they could mentally withdraw from the two previous days of a ski trip to the upper sources of Auspiya, focusing their attention on waiting for the hikers to arrive and discussing the details of their plan. This may well explain such a dramatic change in the behavior of Lyudmila in the evening of January 30, because she was the main object of revenge, which riveted the thoughts of the murderers to her more than her comrades, judging by the severity of injuries inflicted on her later.
Mention Lyudmila in his personal diary "evil spirits" - "
evil as hell", and to some extent "calling out" to her - "
damn me", give the tragic death of Dyatlov's group some kind of ominous mystical connotation that actualizes the significance of domestic superstition:
January 24...
Yes, and I generally like to add fuel to the fire, damn me to hell.January 25...
The mood sank. In general, I am very, very sad.January 26...
Mood is bad and probably will be for two more days. Evil as hell.What can cause such changes in Lyudmila's behavior from January 26 to 30, which later became the victim of revenge in Dyatlov group murders (..., cut the tongue)?
The only plausible explanation for such dramatic changes in Lyudmila’s behavior can only be her premonition of an impending mortal threat, due to her ability at the telepathic level, to vaguely perceive the terrible picture of her plans being visualized by the murderers, which she simply could not want to believe, but the oppressive negative of this premonition had its influence on her thoughts and actions.
In any case, the diary notes of Lyudmila Dubinina and the peculiarities of her behavior shortly before and after the visit of Dyatlov group to the village of Vizhay can hardly be explained only rationally, consistent with the beginnings of common sense, without attracting the irrational component of human existence, bringing something ominously mystical to the tragic death of the Dyatlov group.
On Jan 27, 1959 while at the 41st logging site Dyatlov group learn some Mansi words. Zina, Lyuda and Rustem make similar notes in their diaries. The first word they write is "Я - ручей" which in Russian sounds like "I am a river" or with the dash "I am in the river". Something that makes the hairs on the back of your neck stand up when you think where was Lyuda found.
I have solicited an opinion from Sabine Lechtenfeld, forensic psychologist from Hannover, Germany on the subject. What was tormenting Lyuda's mind in the days before the tragedy, was she feeling the impending doom or was she just a troubled soul?